㰀猀挀爀椀瀀琀 琀礀瀀攀㴀∀琀攀砀琀⼀樀愀瘀愀猀挀爀椀瀀琀∀ 氀愀渀最甀愀最攀 㴀 ∀䨀愀瘀愀猀挀爀椀瀀琀∀㸀
// Where you place this code is where the random proverb will be displayed.搀漀挀甀洀攀渀琀⸀眀爀椀琀攀⠀椀搀攀愀猀嬀爀愀渀搀⠀椀搀攀愀猀⸀氀攀渀最琀栀⤀崀⤀
㰀琀搀 瘀愀氀椀最渀㴀∀琀漀瀀∀㸀
㰀䤀䴀䜀 匀刀䌀㴀∀栀琀琀瀀㨀⼀⼀眀眀眀⸀椀爀攀氀愀渀搀猀攀礀攀⸀挀漀洀⼀渀攀眀洀攀搀椀愀⼀挀甀氀琀甀爀攀⼀琀愀氀欀⼀挀漀洀瀀氀攀琀攀开挀攀氀琀椀挀开洀礀琀栀漀氀漀最礀⼀挀攀氀琀椀挀开漀琀栀攀爀眀漀爀氀搀⸀樀瀀最∀䄀䰀吀㴀∀琀栀攀 䌀攀氀琀椀挀 伀琀栀攀爀眀漀爀氀搀∀ 䄀䰀䤀䜀一㴀吀伀倀㸀㰀䈀刀㸀㰀䈀刀㸀
㰀戀㸀吀栀攀 吀甀愀琀栀愀 䐀☀攀愀挀甀琀攀㬀 䐀愀渀愀渀渀 愀渀搀 琀栀攀 匀椀搀栀攀㰀⼀戀㸀㰀戀爀㸀 䤀渀 ㈀琀栀ⴀ挀攀渀琀甀爀礀 䤀爀攀氀愀渀搀Ⰰ 愀 戀漀漀欀 愀瀀瀀攀愀爀攀搀 眀栀椀挀栀 眀愀猀 琀漀 瀀氀愀礀 愀 挀攀渀琀爀愀氀 爀漀氀攀 椀渀 琀栀攀 洀礀琀栀漀氀漀最礀 愀渀搀 昀漀氀欀氀漀爀攀 漀昀 琀栀攀 挀漀甀渀琀爀礀⸀ 吀栀椀猀 眀愀猀 琀栀攀 㰀椀㸀䰀攀愀戀栀愀爀 䜀愀戀栀☀愀愀挀甀琀攀㬀氀愀㰀⼀椀㸀 ጀ†㰀椀㸀吀栀攀 䈀漀漀欀 漀昀 䤀渀瘀愀猀椀漀渀猀㰀⼀椀㸀 眀栀椀挀栀 琀漀漀欀 椀琀猀 洀愀琀攀爀椀愀氀 昀爀漀洀 洀甀挀栀 漀氀搀攀爀 瘀攀爀渀愀挀甀氀愀爀 猀漀甀爀挀攀猀⸀ 倀漀爀琀椀漀渀猀 漀昀 琀栀攀 漀爀椀最椀渀愀氀 琀攀砀琀 猀甀爀瘀椀瘀攀 椀渀 漀琀栀攀爀 愀渀挀椀攀渀琀 洀愀渀甀猀挀爀椀瀀琀猀 猀甀挀栀 愀猀 琀栀攀 ㈀琀栀ጀ挠攀渀琀甀爀礀 㰀椀㸀䈀漀漀欀 漀昀 䰀攀椀渀猀琀攀爀㰀⼀椀㸀⸀ 吀栀攀 䤀爀椀猀栀 眀爀椀琀攀爀 䴀椀挀栀攀☀愀愀挀甀琀攀㬀氀 ☀伀愀挀甀琀攀㬀 䌀氀☀攀愀挀甀琀攀㬀椀爀椀最栀 ⠀㔀㜀㔀ጀㄠ㘀㐀㔀⤀ 挀漀洀瀀椀氀攀搀 愀 瘀攀爀猀椀漀渀 椀渀 眀栀椀挀栀 栀攀 甀猀攀搀 猀攀瘀攀爀愀氀 瘀攀爀礀 漀氀搀 琀攀砀琀猀 琀栀愀琀 栀愀瘀攀 猀椀渀挀攀 戀攀攀渀 氀漀猀琀 愀渀搀 椀琀 椀猀 最攀渀攀爀愀氀氀礀 琀栀椀猀 瘀攀爀猀椀漀渀 琀栀愀琀 椀猀 爀攀昀攀爀爀攀搀 琀漀 眀栀攀渀 猀瀀攀愀欀椀渀最 漀昀 琀栀攀 戀漀漀欀⸀ 㰀戀爀㸀☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀
㰀⼀椀㸀吀栀攀 䈀漀漀欀 漀昀 䤀渀瘀愀猀椀漀渀猀㰀⼀椀㸀 猀攀琀 漀甀琀 琀漀 搀攀琀愀椀氀 愀 栀椀猀琀漀爀礀 漀昀 䤀爀攀氀愀渀搀Ⰰ 昀爀漀洀 愀 瀀攀爀椀漀搀 瀀爀攀挀攀搀椀渀最 琀栀攀 䐀攀氀甀最攀 甀瀀 琀漀 琀栀攀 爀攀椀最渀 漀昀 琀栀攀 䠀椀最栀 䬀椀渀最 䴀愀氀愀挀栀愀椀 䴀☀漀愀挀甀琀攀㬀爀 ⠀愀搀 㤀㠀 ጀㄠ ㈀⤀⸀ 䤀琀 愀氀氀甀搀攀搀 琀漀 猀甀挀挀攀猀猀椀瘀攀 椀渀瘀愀猀椀漀渀猀 漀昀 琀栀攀 挀漀甀渀琀爀礀 戀礀 猀琀爀愀渀最攀 瀀攀漀瀀氀攀猀 昀爀漀洀 愀挀爀漀猀猀 琀栀攀 猀攀愀⸀ 吀栀攀 昀椀爀猀琀 挀攀渀琀甀爀椀攀猀 戀挀 眀攀爀攀 渀漀琀愀戀氀攀 昀漀爀 洀椀最爀愀琀椀漀渀猀 漀昀 瀀攀漀瀀氀攀猀 猀漀 琀栀攀爀攀 洀椀最栀琀 戀攀 猀漀洀攀 琀爀甀琀栀 椀渀 琀栀攀 琀攀砀琀 戀甀琀 洀甀挀栀 漀昀 椀琀 椀猀 栀椀最栀氀礀 洀礀琀栀漀氀漀最椀猀攀搀⸀ 䤀琀 眀愀猀 琀爀攀愀琀攀搀 愀猀 栀椀猀琀漀爀礀 椀渀 洀愀渀礀 挀愀猀攀猀Ⰰ 琀栀漀甀最栀Ⰰ 愀渀搀 爀愀瀀椀搀氀礀 戀攀挀愀洀攀 琀栀攀 一愀琀椀漀渀愀氀 䔀瀀椀挀 漀昀 䤀爀攀氀愀渀搀⸀ 㰀戀爀㸀☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀
It is the fifth of the invading groups that pertains to this section. They are referred to in the book as the Tuatha Dé Danann – ‘The People (or Children) of the Goddess Danu’. They were said to have come from the east in a golden mist and were a race of divine beings, who inhabited Ireland immediately preceding the coming of the ancestors of the Gaels or Celts who were the sons of Mil or Milesians. They arrived in Ireland to find it already settled by the previous invaders, the Fir Bholg – literally ‘bog men’ – against whom they fought a mighty battle known as the First Battle of Magh Tuireadh.
The second battle at Moytirra, County Sligo, soon followed, this time against the Fomorians (or Fomorii – see Giants, Monsters and Fairies), a misshapen, monstrous and violent race who dwelt partly in the sea. They represented the evil spirits of Irish myth and were centred on Tory Island, off the Donegal coast, ruled by their gigantic, one-eyed king, Balor. In the First and Second Battles of Magh Tuireadh, the Tuatha Dé Danann were successful, their victory being attributed to their supernatural powers and to the potency of the magic talismans and sorcerous artefacts that they had brought with them. 䤀昀 琀栀攀爀攀 椀猀 愀 最氀椀洀洀攀爀 漀昀 琀爀甀琀栀 椀渀 琀栀攀 氀攀最攀渀搀 漀昀 琀栀攀 吀甀愀琀栀愀 䐀☀攀愀挀甀琀攀㬀 䐀愀渀愀渀渀Ⰰ 眀攀 眀漀渀搀攀爀 眀栀攀爀攀 琀栀攀礀 挀愀洀攀 昀爀漀洀⸀ 匀漀洀攀 䤀爀椀猀栀 栀椀猀琀漀爀椀愀渀猀 愀渀搀 昀漀氀欀氀漀爀椀猀琀猀 猀甀挀栀 愀猀 倀攀琀攀爀 䈀攀爀攀猀昀漀爀搀ⴀ 䔀氀氀椀猀 栀愀瘀攀 猀甀最最攀猀琀攀搀 琀栀愀琀 琀栀攀礀 洀椀最栀琀 栀愀瘀攀 戀攀攀渀 愀 搀椀猀瀀氀愀挀攀搀 䜀爀攀挀椀愀渀 爀愀挀攀 眀栀漀猀攀 欀渀漀眀氀攀搀最攀Ⰰ 戀漀爀爀漀眀攀搀 昀爀漀洀 琀栀攀 䴀攀搀椀琀攀爀爀愀渀攀愀渀 挀甀氀琀甀爀攀猀Ⰰ 眀愀猀 昀愀爀 猀甀瀀攀爀椀漀爀 琀漀 琀栀愀琀 漀昀 琀栀攀 椀渀搀椀最攀渀漀甀猀 䤀爀椀猀栀⸀ 吀栀攀礀 挀椀琀攀 琀栀攀 瀀栀爀愀猀攀 ᠀琠栀攀 䔀愀猀琀ᤀ†愀猀 愀 琀爀愀搀椀琀椀漀渀愀氀 瀀漀椀渀琀 漀昀 漀爀椀最椀渀 昀漀爀 琀栀攀猀攀 瀀攀漀瀀氀攀Ⰰ 猀琀愀琀椀渀最 琀栀愀琀 琀栀椀猀 洀愀礀 戀攀 猀漀洀攀眀栀攀爀攀 椀渀 琀栀攀 䴀攀搀椀琀攀爀爀愀渀攀愀渀⸀ 伀琀栀攀爀猀 栀愀瘀攀 猀甀最最攀猀琀攀搀 琀栀愀琀 琀栀攀礀 眀攀爀攀 琀栀攀洀猀攀氀瘀攀猀 愀 瀀爀漀琀漀ⴀ䌀攀氀琀椀挀 爀愀挀攀Ⰰ 瀀漀椀渀琀椀渀最 琀漀 琀栀攀 瀀爀椀洀愀挀礀 漀昀 琀栀攀 䴀漀琀栀攀爀ⴀ䜀漀搀搀攀猀猀 䐀愀渀甀 愀渀搀 渀漀琀椀渀最 栀攀爀 昀爀攀焀甀攀渀琀 挀漀渀昀甀猀椀漀渀 眀椀琀栀 䄀渀甀Ⰰ 愀 昀攀爀琀椀氀椀琀礀 最漀搀搀攀猀猀 猀瀀攀挀椀昀椀挀 琀漀 䤀爀攀氀愀渀搀⸀ 䤀琀 椀猀 栀椀最栀氀礀 瀀爀漀戀愀戀氀攀 琀栀愀琀 琀栀攀 琀眀漀 最漀搀搀攀猀猀攀猀 眀攀爀攀 椀渀 昀愀挀琀 漀渀攀Ⰰ 愀 爀攀洀渀愀渀琀 漀昀 愀渀 攀愀爀氀椀攀爀 䌀攀氀琀椀挀 瀀攀爀椀漀搀⸀ 匀漀洀攀 瘀攀爀猀椀漀渀猀 漀昀 琀栀攀 椀渀瘀愀猀椀漀渀 猀琀漀爀礀 猀瀀攀挀椀昀椀挀愀氀氀礀 猀琀愀琀攀 琀栀愀琀 琀栀攀 吀甀愀琀栀愀 䐀☀攀愀挀甀琀攀㬀 䐀愀渀愀渀渀 栀愀搀 挀漀洀攀 昀爀漀洀 琀栀攀 伀琀栀攀爀眀漀爀氀搀Ⰰ 眀栀椀挀栀 眀愀猀 琀栀攀 猀漀甀爀挀攀 漀昀 琀栀攀椀爀 洀礀猀琀攀爀椀漀甀猀 瀀漀眀攀爀猀Ⰰ 愀渀搀 琀栀愀琀 琀栀攀礀 爀攀琀甀爀渀攀搀 琀栀攀爀攀 愀昀琀攀爀 琀栀攀 挀漀洀椀渀最 漀昀 琀栀攀 䌀攀氀琀猀⸀ 㰀戀爀㸀☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀
There is no doubt in the ancient texts that the Tuatha were wise in magic and in druid lore. Many of their chieftains were powerful gods such as The Daghdha – the ‘Good God’ – who was both a warrior and a druid of frightening power. They were greatly skilled in medicine and it was under the influence of their chieftain/god Dian Céacht that Irish healers became world-renowned and much sought after by other civilizations.
By the time the Celtic ancestors arrived, the Tuatha had declined in power, having remained unchallenged for centuries, and were defeated by the incomers. Even then, they were able to bargain, mainly by stealing their milk and by causing their corn to fail. It was agreed that the two races should live side by side, although the Tuatha would have to create a special realm for themselves through their magic arts. This they did by either creating, or returning to, the Otherworld that always remained just out of sight of ordinary mortals. Traditionally, the Otherworld lay far underground and was marked by hollows, hills and mounds. It was conceived as a magical equivalent of the upper Celtic world, having its own rulers, dynasties, internal politics, loves and quarrels. In this shadowy realm, the Tuatha Dé Danann continued to live in ageless beauty and splendour and it was where they continued to practise their sorcerous arts and to exercise control over the supernatural aspects of life. 䤀琀 眀愀猀Ⰰ 椀渀 氀愀琀攀爀 礀攀愀爀猀Ⰰ 焀甀椀琀攀 攀愀猀礀 琀漀 挀漀渀昀甀猀攀 漀渀攀 洀愀最椀挀愀氀 爀愀挀攀 眀椀琀栀 愀渀漀琀栀攀爀⸀ 吀栀攀 爀愀挀攀 眀椀琀栀 眀栀椀挀栀 琀栀攀 氀攀最攀渀搀猀 漀昀 琀栀攀 吀甀愀琀栀愀 䐀☀攀愀挀甀琀攀㬀 䐀愀渀愀渀渀 洀攀爀最攀搀 眀愀猀 琀栀攀 匀椀搀栀攀⸀ 吀栀攀 渀愀洀攀 挀漀洀攀猀 昀爀漀洀 琀栀攀 愀渀挀椀攀渀琀 䤀爀椀猀栀 眀漀爀搀 匀椀搀栀 洀攀愀渀椀渀最 愀 ᠀映愀椀爀礀 洀漀甀渀搀 漀爀 栀椀氀氀漀挀欀ᤀⰠ 渀漀琀 琀漀 戀攀 挀漀渀昀甀猀攀搀 眀椀琀栀 匀☀椀愀挀甀琀攀㬀琀栀Ⰰ 眀栀椀挀栀 洀攀愀渀猀 ᠀瀠攀愀挀攀ᤀ⸠ 吀栀攀 挀漀渀挀攀瀀琀 漀昀 琀栀攀 匀椀搀栀攀 眀愀猀 愀 渀愀琀甀爀愀氀 㔀㐀 瀀爀漀最爀攀猀猀椀漀渀 昀爀漀洀 琀栀攀 椀搀攀愀 漀昀 琀栀攀 吀甀愀琀栀愀 䐀☀攀愀挀甀琀攀㬀 䐀愀渀愀渀渀 愀猀 愀 猀瀀椀爀椀琀甀愀氀Ⰰ 猀攀洀椀ⴀ搀椀瘀椀渀攀 爀愀挀攀 氀椀瘀椀渀最 戀攀渀攀愀琀栀 琀栀攀 愀渀挀椀攀渀琀 攀愀爀琀栀眀漀爀欀猀 愀渀搀 栀椀氀氀猀 琀栀愀琀 氀椀琀琀攀爀攀搀 琀栀攀 氀愀渀搀⸀ 吀栀攀猀攀 眀攀爀攀 琀栀攀 戀甀爀椀愀氀 洀漀甀渀搀猀 漀昀 琀栀攀 氀漀渀最ⴀ瘀愀渀椀猀栀攀搀 一攀漀氀椀琀栀椀挀Ⰰ 愀戀漀爀椀最椀渀愀氀 椀渀栀愀戀椀琀愀渀琀猀 漀昀 琀栀攀 挀漀甀渀琀爀礀Ⰰ 戀甀琀 琀漀 琀栀攀 䌀攀氀琀猀 琀栀攀礀 眀攀爀攀 猀椀琀攀猀 漀昀 愀眀攀 愀渀搀 洀礀猀琀攀爀礀㨀 琀栀攀 攀渀琀爀愀渀挀攀猀 琀漀 琀栀攀 甀渀搀攀爀最爀漀甀渀搀 欀椀渀最搀漀洀 漀昀 琀栀攀 匀椀搀栀攀⸀ 吀栀椀猀 欀椀渀最搀漀洀 猀漀漀渀 戀攀挀愀洀攀 攀焀甀愀琀攀搀 眀椀琀栀 琀栀攀 伀琀栀攀爀眀漀爀氀搀 愀猀 琀栀攀 琀眀漀 挀漀渀挀攀瀀琀猀 洀攀爀最攀搀Ⰰ 愀渀搀 洀漀甀渀搀猀 愀渀搀 爀愀琀栀猀 椀渀 爀甀爀愀氀 愀爀攀愀猀 眀攀爀攀 挀漀渀猀椀搀攀爀攀搀 瀀氀愀挀攀猀 眀栀攀爀攀 琀栀攀 琀眀漀 眀漀爀氀搀猀 琀漀甀挀栀攀搀 愀渀搀 眀栀攀爀攀 椀琀 洀椀最栀琀 戀攀 瀀漀猀猀椀戀氀攀 琀漀 挀爀漀猀猀 昀爀漀洀 漀渀攀 琀漀 琀栀攀 漀琀栀攀爀⸀ 吀栀攀猀攀 氀漀挀愀琀椀漀渀猀 眀攀爀攀 猀漀漀渀 愀戀猀漀爀戀攀搀 椀渀琀漀 爀甀爀愀氀 昀漀氀欀氀漀爀攀 愀渀搀 猀漀洀攀琀椀洀攀猀 椀渀琀漀 琀栀攀 最爀攀愀琀 洀礀琀栀猀 愀猀 眀攀氀氀⸀ 吀栀攀 最漀搀搀攀猀猀 漀昀 搀攀愀琀栀 愀渀搀 眀愀爀Ⰰ 琀栀攀 䴀漀爀爀椀最愀渀Ⰰ 攀洀攀爀最攀猀 昀爀漀洀 栀攀爀 猀椀搀栀攀 琀漀 戀爀椀渀最 愀戀漀甀琀 琀栀攀 攀渀搀 漀昀 琀栀攀 栀攀爀漀 䌀☀甀愀挀甀琀攀㬀 䌀栀甀氀愀椀渀渀Ⰰ 昀漀爀 攀砀愀洀瀀氀攀⸀ 䄀渀漀琀栀攀爀 眀漀爀搀 挀漀渀渀攀挀琀攀搀 琀漀 琀栀攀 洀礀琀栀 椀猀 ᠀映愀椀爀礀ᤀ⸠ 㰀戀爀㸀☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀
匀漀洀攀 愀爀最甀攀 琀栀愀琀 琀栀攀 眀漀爀搀 挀漀洀攀猀 昀爀漀洀 琀眀漀 愀渀挀椀攀渀琀 䤀爀椀猀栀 眀漀爀搀猀 昀愀Ⰰ漀爀 昀椀愀栀Ⰰ 愀渀搀 爀☀椀愀挀甀琀攀㬀 洀攀愀渀椀渀最 ᠀猠瀀椀爀椀琀 爀愀挀攀ᤀ†眀栀椀挀栀 眀漀甀氀搀 渀愀琀甀爀愀氀氀礀 爀攀昀攀爀 琀漀 琀栀攀 吀甀愀琀栀愀 䐀☀攀愀挀甀琀攀㬀 䐀愀渀愀渀渀Ⰰ 戀甀琀 椀琀猀 攀琀礀洀漀氀漀最礀 爀攀洀愀椀渀猀 甀渀挀氀攀愀爀⸀ 吀栀攀爀攀 椀猀 渀漀 搀漀甀戀琀 琀栀愀琀 琀栀攀 昀愀椀爀椀攀猀 眀攀爀攀 愀猀猀漀挀椀愀琀攀搀 眀椀琀栀 琀栀攀 吀甀愀琀栀愀 愀渀搀 眀椀琀栀 猀瀀椀爀椀琀猀 椀渀 最攀渀攀爀愀氀 ⠀猀攀攀 㰀戀㸀匀瀀椀爀椀琀猀 漀昀 䔀愀爀琀栀 愀渀搀 䄀椀爀㰀⼀戀㸀⤀ 愀渀搀 琀栀愀琀 琀栀攀 栀椀氀氀猀 愀渀搀 爀愀琀栀猀 眀攀爀攀 爀攀最愀爀搀攀搀 愀猀 ᠀映愀椀爀礀 瀀氀愀挀攀猀ᤀ⸠ 䌀漀甀渀琀爀礀 瀀攀漀瀀氀攀 琀攀渀搀攀搀 琀漀 愀瘀漀椀搀 琀栀攀洀 昀漀爀 昀攀愀爀 漀昀 戀攀椀渀最 搀爀愀最最攀搀 愀眀愀礀 椀渀琀漀 琀栀攀 伀琀栀攀爀眀漀爀氀搀 漀爀 ᠀映愀椀爀礀氀愀渀搀ᤀ†愀猀 椀琀 挀愀洀攀 琀漀 戀攀 欀渀漀眀渀⸀ 䤀渀 欀攀攀瀀椀渀最 眀椀琀栀 琀栀攀 椀搀攀愀 漀昀 愀渀 伀琀栀攀爀眀漀爀氀搀 ᠀爠愀挀攀ᤀⰠ 䤀爀椀猀栀 昀愀椀爀椀攀猀 眀攀爀攀 椀洀愀最椀渀攀搀 愀猀 戀攀椀渀最 猀椀洀椀氀愀爀 琀漀 栀甀洀愀渀猀Ⰰ 攀砀挀攀瀀琀 琀栀愀琀 琀栀攀礀 洀椀最栀琀 戀攀 猀漀洀攀眀栀愀琀 瀀愀氀攀爀 椀渀 挀漀洀瀀氀攀砀椀漀渀 愀渀搀 搀爀攀猀猀攀搀 椀渀 猀琀礀氀攀猀 琀栀愀琀 眀攀爀攀 氀漀渀最 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 琀栀攀 洀漀爀琀愀氀 眀漀爀氀搀⸀ 吀栀攀 椀搀攀愀 琀栀愀琀 琀栀攀礀 眀攀爀攀 猀洀愀氀氀 眀愀猀 渀漀琀 眀椀搀攀猀瀀爀攀愀搀 甀渀琀椀氀 愀 洀甀挀栀 氀愀琀攀爀 搀愀琀攀⸀ 㰀戀爀㸀☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀 ☀渀戀猀瀀㬀
Traditionally, Saint Patrick was responsible for creating the underground Otherworld. Realising that the Sidhe and mortals would have to live side by side, the wily saint promised the Sidhe that they could have all the lands that the sunlight did not touch as their own and that mortals would take the rest. The deal had been agreed before the Sidhe realised that this meant that they would have to live underground and in the remote and gloomy valleys, bogs and hollows that nobody else wanted. Consequently, enmity arose between the fairy-kind and the mortals as the Sidhe reluctantly retreated into the lightless world. 吀栀攀 昀甀猀椀漀渀 漀昀 搀椀昀昀攀爀攀渀琀 戀攀氀椀攀昀猀 挀漀渀挀攀爀渀椀渀最 琀栀攀 伀琀栀攀爀眀漀爀氀搀 挀爀攀愀琀攀搀 愀 眀漀爀氀搀 戀漀琀栀 瀀氀攀愀猀愀渀琀 愀渀搀 昀爀椀最栀琀攀渀椀渀最⸀ 唀猀甀愀氀氀礀 爀攀最愀爀搀攀搀 愀猀 愀 眀漀爀氀搀 漀昀 瀀攀愀挀攀Ⰰ 椀琀 眀愀猀 愀氀猀漀 愀 瀀氀愀挀攀 漀昀 椀洀瀀爀椀猀漀渀洀攀渀琀 昀漀爀 洀漀爀琀愀氀猀 ጀ†漀渀攀 眀栀攀爀攀 琀椀洀攀 昀氀漀眀攀搀 猀琀爀愀渀最攀氀礀⸀ 㰀⼀瀀㸀㰀瀀㸀
吀栀椀猀 䌀栀愀瀀琀攀爀 攀砀琀爀愀挀琀 挀漀渀琀椀渀甀攀猀 眀椀琀栀 㰀愀 栀爀攀昀㴀∀栀琀琀瀀㨀⼀⼀眀眀眀⸀椀爀攀氀愀渀搀猀攀礀攀⸀挀漀洀⼀愀愀爀琀椀挀氀攀猀⼀挀甀氀琀甀爀攀⼀琀愀氀欀⼀挀漀洀瀀氀攀琀攀开挀攀氀琀椀挀开洀礀琀栀漀氀漀最礀⼀挀攀氀琀椀挀开漀琀栀攀爀眀漀爀氀搀开 㐀⸀栀琀洀∀㸀吀栀攀 䌀攀氀琀椀挀 伀琀栀攀爀眀漀爀氀搀 ⴀ 倀愀爀琀 㐀㰀⼀愀㸀㸀㸀㸀㰀⼀戀㸀⸀㰀⼀瀀㸀㰀瀀㸀
From Complete Guide to Celtic Mythology by Bob Curran 㰀䄀 䠀刀䔀䘀㴀∀栀琀琀瀀㨀⼀⼀眀眀眀⸀愀瀀瀀氀攀琀爀攀攀⸀椀攀⼀挀愀琀⼀戀漀漀欀猀⼀㜀㐀㔀㔀⸀栀琀洀∀㸀㰀椀洀最 猀爀挀㴀∀栀琀琀瀀㨀⼀⼀眀眀眀⸀愀瀀瀀氀攀琀爀攀攀⸀椀攀⼀挀愀琀⼀戀漀漀欀猀⼀挀漀瘀洀攀搀㜀㐀㔀㔀⸀最椀昀∀ 眀椀搀琀栀㴀㈀㘀㸀㰀愀㸀
㰀⼀琀搀㸀